Well *that* didn’t take long…

Practice thy social distancing: If thou canst smite them, thou art too close.
Picture of two medieval warrior fighting with swords, protecting themselves with shields.

Almost five months ago, I posted here about how separations really drive our economy. And I thought to myself, “Yeah, that’s fine I can post about this, but are people ever going to really get it about how important distance is to our daily lives, not to mention our survival?”

Now, separation is a part of our daily lives. Like it or not, we’re all involved in a master class of how to live life without the usual contacts we have with family, friends, co-workers, and all the people who used to annoy us, whom we suddenly miss (or not).

And any case I wanted to make about how we actually need distance in our lives, has been made for me. An invisible (yet deadly) little organism is making its way through our world, thanks to close contact. And one of the few ways we actually know we can address this is to keep our distance.

These days, we’re all (hopefully) social distancing. Or at the very least, we’re being urged to practice social distancing, in hopes of limiting the spread of the COVID-19 novel coronavirus. Memes abound (see above), some of them more entertaining than others. Some are hilarious. Others… well, they’re memes, after all. And as all of this unfolds, with few of us feeling truly safe, needless to say, we’re all looking for the meaning in this.

Some folks look to their faith. Some look to science. Some look to their leaders. Some look to data, patterns, trends. Others watch t.v. or go online (and stay there). But wherever we look, the impulse is the same — to find the meaning in all of this… To understand. To not feel like our lives are being completely wasted over nothing, and that we and the ones we care about, truly do count for something in this impersonal world that frankly doesn’t seem to give a damn about whether we live or die, these days.

To be honest, I’m not sure whose “camp” I’m in. Maybe all of them – an eclectic mix of faith and science and data and pattern-finding and television murder mysteries and social media. I can see the value in all of them. Tho’, to be honest, I don’t look much to leaders these days, other than to figure out if their policies are likely to get me killed or not. Everybody’s free to look wherever they like for direction and comfort. I’ll never begrudge anyone their own inclination. But I’ve been thinking about distance and separation for years, now — which goes back to long before the several years I spent researching and writing Beloved Distance.

And in the midst of this all, I find some unlikely comfort that the patterns I recognized about humanity’s dance with distance are playing out just as I’d expect. It’s not that the circumstances are great – they’re not. But at least I recognize the general awfulness that’s making the rounds, these days.

Right now, I’ll take whatever comfort I can find.

So, what does all this have to with cooling our world on fire?

So, what does all this have to with cooling our world on fire?So, what does all this have to with cooling our world on fire? How does this help us find unity and a sense of connection with others? As discussed, affinity groups are defined not only by who’s in, but by who’s out. In a close-knit community, it’s perhaps even more critical to know who doesn’t belong, than it is to know who does belong. That knowledge protects us from threats. It secures our borders. It reassures us that we can let our guard down around the people near us, because the ones who aren’t safe have been banished to the regions beyond our walled community. Our tendency to look for differences, to compete, and to disqualify is an absolutely integral, protective human inclinations. It’s important. Our society might not exist, if we didn’t have it.

But wait – isn’t Othering harmful? Isn’t finding and emphasizing separation and alienation an actual contributor to our collective pain and suffering? Isn’t this diametrically opposed to the ideal goal of Unity and Oneness? Rather than pushing people out and forcing them “off the island”, shouldn’t we be doing the exact opposite: welcoming them in, with all their diversity of abilities and traits, to include them in our unified community?

Maybe.

Maybe.

We look for connection, we seek it, we crave it, we have to have it.

And yet, separating ourselves from others is the one sure way we have that quality-controls the “social container” we inhabit. Othering (both ourselves and other people) makes it possible for us to feel safe, to feel protected, to know who we’re dealing with and what the rules of engagement are.

You can’t just let anybody in…

As harsh as that may sound, it’s really the way our communities function. To feel like we belong, we need to know who doesn’t belong, and we need to keep them out. So the ones allowed in, are in.

Human nature. It’s just how we function.

And there it is.

But what about the harm that separation is doing to us?

What about that…?

New Facebook group for Beloved Distance

open book with waterfall pouring outAfter initial resistance to the idea, I wrapped my head around starting a Beloved Distance Facebook group. It’s open. Feel free to join.

I must admit, I have a (bad?) habit of writing books and then setting them loose in the world without supporting them in their physical incarnation. But books aren’t like wood ducklings, which can leap from their nest in the trees and find their way to the nearest water and start growing into full-sized ducks. Books need support. They’re inert — unless they’re enlivened by the people reading them. A book without a reader is a collection of words on paper, a saturation of ink on pulped trees, neatly bound and wrapped in a glossy cover. Without reader involvement, they don’t amount to much, beyond the mind of the writer.

I was just reading a piece this morning by an author who was troubled by a classic writer’s situation:

…it’s also funny when you talk to someone about a story (you’ve been working on) for months and months, and when they’ve read it, knowing just how important it is to you, all you get back is a “it’s great. Loved it.” Inside me, I’m screaming “what else? what did you take away from it? … etc.” But no, no review… But still, it wasn’t reviews I long for, but human conversations, debate.

Beloved Distance is very much like that. It grew out of years of reading, thinking, reading some more, and thinking even more than that. And now that the book’s out, people can get hold of it, read it, react to it, and move on. Like we do with most things.

And yet… what else is there?

That’s what I’d like to find out in the new Facebook group – from readers, for readers, because of readers. The themes of the book have resonated very strongly with me for years, and the more I think about it, the more I realize I’ve just scratched the surface. And in fact, while I was writing the book, there were so many instances where I realized I just didn’t have the time and the space to say everything that I felt needed to be said about the topic at hand.

So, I had to defer it till later… put it in the blog

That time is now, and as I await the final notice from Amazon that the paperback is available there, I consider all the different ideas that, like puppies in a basket, are clamoring over each other to get picked up and taken home.

The book is going to mean different things to different people, and that’s the fun part of it. Some people may not care for it at all. Others may find it dramatically changes how they think about stuff that used to barely catch their notice. Others may be intrigued, then move on. But that “travel” from a state of wondering what others think to finding out… well, that’s yet another form of distance I’m looking forward to traveling.

On we go… on we go.

A world on fire… so much suffering… and questions we can’t help but ask

There's so much pain, so much suffering. What do we do? Why is this happening? It's natural to seek out root causes, and there are plenty of people willing to provide explanations. “It's the separation we feel from one another that's to blame,” we're told. And that sounds about right. Thinking of someone else as being separate and apart from you makes it possible to hurt them without regret. Looking at others as being, well, Other, makes it awfully easy to dismiss their humanity and do to them what we will, regardless of the downstream impact it has to future generations – or us. This is nothing new. Humanity has been divided over one thing or another since we first walked this earth. It's just that now, with repeat warnings about the fragility of our climate and our environment, a seemingly endless string of military conflicts flaring up, the divides between rich and poor widening with each fiscal quarter, and nuclear war actually being discussed as a distinct possibility, the coordination and collaboration we need to solve our global problems together seem more elusive than ever.
There’s so much pain, so much suffering. What do we do? Why is this happening? It’s natural to seek out root causes, and there are plenty of people willing to provide explanations. “It’s the separation we feel from one another that’s to blame,” we’re told. And that sounds about right. Thinking of someone else as being separate and apart from you makes it possible to hurt them without regret. Looking at others as being, well, Other, makes it awfully easy to dismiss their humanity and do to them what we will, regardless of the downstream impact it has to future generations – or us. This is nothing new. Humanity has been divided over one thing or another since we first walked this earth. It’s just that now, with repeat warnings about the fragility of our climate and our environment, a seemingly endless string of military conflicts flaring up, the divides between rich and poor widening with each fiscal quarter, and nuclear war actually being discussed as a distinct possibility, the coordination and collaboration we need to solve our global problems together seem more elusive than ever.

“We live in a world on fire”

The Sarah MacLachlan song from years ago keeps running through my head. There’s something reassuring about the enduring popularity of that song (she performed it at the 2017 Juno awards), but there’s also something distressing.

Because if we keep singing about this, and the lyrics of distress from 10… 20 years ago, are still as impactful today as they were back then… well, what have we been doing in the meantime?

Waiting for someone else to fix it for us?

Maybe. I mean, we’re all busy, right? We’re all occupied with our own concerns, our own dramas, our own direction. And the problems of the world seem so vast, so overwhelming, so out of our control, it’s almost impossible to know where to start.

But we have to start somewhere, right? Even if it’s just at a level of understanding. Even if it’s just at a level of the myriad day-to-day interactions that we tend to take for granted. Every single detail in our lives does matter, and how we behave towards a total stranger leaves an impression on both them and us… and it ripples out, like a pebble tossed in a pond, affecting everyone else they and we interact with at a later point. Even if it’s just a small thing (and who among us really knows just what’s “small” or “large”?), it still matters.

It all matters.

And nowhere is that more true than in our bodies. We’re constantly picking up on signals around us. We may not perceive them — not every piece of sensory data gets through — but they’re there. And they affect us on levels we can’t even detect, much of the time. It’s quite amazing, if you think about it. How the heck do we get through life, in the first place?

But I digress.

Here we are, on the brink of a whole lot of pain. It feels like we’ve been here for an awful long time. Between international conflicts, to political struggles, to class and race clashes… the list of turbulence never seems to end. It’s gotten to the point where it’s almost too much to think about, and everyday it seems like more revelations are coming to light about what goes on in the shadows beyond the attention span/range of our distracted and otherwise-entertained population.

It may feel like too much to process, but we actually have the innate capacity to deal with it all. I’m convinced of it. Since 2013, I’ve spent a whole lot of time realizing just how well-equipped we are to handle it all — and do so with grace and mastery. We just seem to have forgotten that we can… we’ve lost touch with the qualities and capabilities that not only allow us to do it, but compel us to step forward, to engage, inquire, explore.

What we’re facing now, is (in my opinion) not so very different from challenges that past generations have faced. We’ve just forgotten some core truths about ourselves and what it means to be human and alive. Beloved Distance is all about reminding us that, yeah, we got this.

And here’s a chill remix of the now-classic song, for your listening enjoyment.


Beloved Distance - The Separation That Connects Us to AllNow Available

Beloved Distance – The Separation That Connects Us to All

Paperback 9×6″

168 Pages

$11.95 (+s/h)

Order Your Print Copy on Amazon Now

Click here to buy in Kindle Format ($9.95)

Beloved Distance – In Depth

What’s “Beloved Distance” About?

In our modern globalized world, fraught with strife, violent conflict, and daily casualties numbering in the tens of thousands, separation is often perceived as the enemy of humanity. Keeping oneself at a distance from others is seen as the root of sexism, racism, homophobia, classism, and myriad other -isms which preclude even the slightest chance of peace. “To become a true global citizen,” Suzy Kassem sounds a common refrain, “one must abandon all notions of ‘otherness’ and instead embrace ‘togetherness’. … This is the only way mankind will truly evolve.”

A message of eradicating the distance between oneself and others resounds across the ages, from the Buddha’s warning, “There is … No sorrow like separation,” to John Lennon assuring us that if we all join together, “the world will be as one.” This perspective is practically a given among those who consciously seek our collective evolution. After all, the prototypical Fall from Grace was an act of separation from the Divine, as well as an innocent blindness to the difference between Good and Evil. And the antedote for our loss of grace? Unity. Connection. Oneness – the ultimate goal of an evolved species. And anyone who claims differently is likely still trapped in a toxic, dying paradigm that threatens to destroy us all.

In this work, I explore an alternative view: namely, that rather than being our enemy, Separation – or Distance – from a perceived Other is at once endemic to our human nature and an invaluable bridge to the connection we hungrily seek. And only by accepting the fact of our separation can we truly learn to creatively navigate the spaces that divide us.

Separation and Distance is, in fact, a fundamental component of our participation in this thought-form theater we term “reality”, beginning at the most basic of our sensory functions and extending throughout our entire human infrastructure. Experience of Distance from Others is not due to inferior design or devolved consciousness. Quite the contrary — it’s part and parcel of who we are, how we’re built. In this work, I propose that our acceptance of and successful integration of Separation, combined with our ongoing impulse to close the Distance between Ourselves and the Other, is the very thing which provides the essential influx, aggregation, and processing of “data points” which inform and evolve our human experience, raising it from mere existence to engaged, expanding evolution.

Starting from the following basic fact about our physical condition, that at our most minuscule neural level, we are separated from direct contact with the world around us, I will explore how:

  • due to this separation, we never have direct contact with anything, and
  • our experience of reality depends on a complex yet well-integrated process of data detection, decoding, and interpretation, which “fills in the blanks” in ways that are both enriching and problematic,
  • rather than suffering from separation, our experience of ourselves and our world is continuously enriched and evolved as an end product of this process, and
  • we can learn from our physical systems’ in-born capabilities to address the issues of “Otherness”, separation, and alienation in our outer world and actively, intentionally find commonality that makes us more than the simple sum of our connections.

We need not vilify and excise all Separation and Distance and sense of Other from our roster of acceptable life experiences. Indeed, we can holistically embrace the contradictions of Separation and the tensions of Distance in our experienced reality, in much the same way that our physical systems do. Rather than banishing the experience of Distance as “unreality”, I propose that we embrace it more fully as a building block of an expanded Reality and recognize the opportunities inherent in its gaps to take ourselves beyond the limits of our imagined constraints. For indeed, ultimately richness and meaning is added exponentially to our lives precisely because of the essential separateness of our natures.

Order Your Print Copy on Amazon Now

Now Available

Beloved Distance The Separation That Connects Us to All

Paperback 9×6″

168 Pages

$11.95 (+$2.99 s/h)

Printed on-demand, takes 5-10 days for delivery.

Order Your Print Copy on Amazon Now

Click here to buy in Kindle Format ($9.95)

Beloved Distance – Book Overview

Beloved Distance Overview

In our modern globalized world, fraught with strife, violent conflict, and daily casualties numbering in the tens of thousands, separation is often perceived as the enemy of humanity. Keeping oneself at a distance from others is seen as the root of sexism, racism, homophobia, classism, and myriad other -isms which preclude even the slightest chance of peace. “To become a true global citizen,” Suzy Kassem sounds a common refrain, “one must abandon all notions of ‘otherness’ and instead embrace ‘togetherness’. … This is the only way mankind will truly evolve.”

A message of eradicating the distance between oneself and others resounds across the ages, from the Buddha’s warning, “There is … No sorrow like separation,” to John Lennon assuring us that if we all join together, “the world will be as one.” This perspective is practically a given among those who consciously seek our collective evolution. After all, the prototypical Fall from Grace was an act of separation from the Divine, as well as an innocent blindness to the difference between Good and Evil. And the antedote for our loss of grace? Unity. Connection. Oneness – the ultimate goal of an evolved species. And anyone who claims differently is likely still trapped in a toxic, dying paradigm that threatens to destroy us all.

In this work, I explore an alternative view: namely, that rather than being our enemy, Separation – or Distance – from a perceived Other is at once endemic to our human nature and an invaluable bridge to the connection we hungrily seek. And only by accepting the fact of our separation can we truly learn to creatively navigate the spaces that divide us.

Separation and Distance is, in fact, a fundamental component of our participation in this thought-form theater we term “reality”, beginning at the most basic of our sensory functions and extending throughout our entire human infrastructure. Experience of Distance from Others is not due to inferior design or devolved consciousness. Quite the contrary — it’s part and parcel of who we are, how we’re built. In this work, I propose that our acceptance of and successful integration of Separation, combined with our ongoing impulse to close the Distance between Ourselves and the Other, is the very thing which provides the essential influx, aggregation, and processing of “data points” which inform and evolve our human experience, raising it from mere existence to engaged, expanding evolution.

Starting from the following basic fact about our physical condition,

  • that at our most minuscule neural level, we are separated from direct contact with the world around us,

I will explore how:

  • due to this separation, we never have direct contact with anything, and
  • our experience of reality depends on a complex yet well-integrated process of data detection, decoding, and interpretation, which “fills in the blanks” in ways that are both enriching and problematic,
  • rather than suffering from separation, our experience of ourselves and our world is continuously enriched and evolved as an end product of this process, and
  • we can learn from our physical systems’ in-born capabilities to address the issues of “Otherness”, separation, and alienation in our outer world and actively, intentionally find commonality that makes us more than the simple sum of our connections.

We need not vilify and excise all Separation and Distance and sense of Other from our roster of acceptable life experiences. Indeed, we can holistically embrace the contradictions of Separation and the tensions of Distance in our experienced reality, in much the same way that our physical systems do. Rather than banishing the experience of Distance as “unreality”, I propose that we embrace it more fully as a building block of an expanded Reality and recognize the opportunities inherent in its gaps to take ourselves beyond the limits of our imagined constraints. For indeed, ultimately richness and meaning is added exponentially to our lives precisely because of the essential separateness of our natures.

CHAPTERS

Introduction

  1. We Can’t Get There From Here : On Building Community and Falling from Grace
  2. Discriminating Safety : Who Stays, Who Goes, and Why It Matters
  3. There Is No Here : How Separation Is Our Natural State of Being
  4. More Separate Than We Know : Other Dimensions of Our Distance
  5. Going The Distance : How Connection Is Our Natural Process of Becoming
  6. Filling In the Blanks : Of Data Loss and Instinctive Invention
  7. But What Does It Mean? : The Interpretations That Make Us
  8. Every Separation Is A Link : Welcoming Other-ness as an Opportunity

Conclusion

To work in the mode of Cajal

Purkinje Cell illustration by Santiago Ramón y Cajal
Purkinje Cell illustration by Santiago Ramón y Cajal

The article I found yesterday about Santiago Ramón y Cajal’s roots in fiction was a welcome addition to my overall work direction. In it, I found my own sentiments mirrored — and by one of the great leaders in neuroscience.

If we would enter adequately into Cajal’s thought in this field,” Sherrington continues, “we must suppose his entrance, through the microscope, into a world populated by tiny beings actuated by motives and striving and satisfactions not very remotely different from our own.” Cajal highlighted that subject and object—the brain scientist and the neuron—descended from the same evolutionary ancestor, contained the same physical material, and were beholden to the same mortal laws.

Here was a man who literally transformed his field, and he did it (at least in part) by reimagining the human relationship with his objects of study — animating them with qualities similar to our own, because after all, we are “descended from the same evolutionary ancestor, contained the same physical material, and were beholden to the same mortal laws.”

It’s easy to lose sight of this correspondence in our increasingly fragmented world, where experts slice off ever slimmer targets of exploratory interest and specialize to the point where they know “more than anyone else about less than everyone else”. And in these days of funding battles and the struggle to be taken seriously in the scientific world, the idea of finding correspondences between a cell and a full-sized human being might seem like too risky a prospect to even entertain.

And yet, there’s so much to be gleaned from the correspondences we find, and there’s a lot we can learn from how our neurology behaves… just as Cajal learned a lot about our neurology by understanding how the human heart and spirit behave. Beloved Distance is a sort of “reverse-reprise” on Cajal’s particular “take” — as I turn our gaze from the microscope to our macroscape and reference not Don Quixote or shadows dancing on the ceiling, but the mechanisms of neurotransmitters leaping into the gaps between our neurons.

It may sound like a stretch, within the context of 21st Century science, but Cajal was in direct conflict with some of the dominant beliefs of his day, as well. And look where his approach got him — and took us: To a whole new understanding of how we’re actually put together, without which we’d have a much less complete understanding of ourselves, and perhaps a completely different version of medicine.

I’ve always had a marked respect for Cajal. It’s my understanding that the prevailing attitude of the day was that the nervous system was all continuously interconnected, like our vascular system. Cajal was an outlier, in that he believed in the “Neuron Doctrine” which held that all cells are individual entities (and so cannot be continuously directly connected). Others were believers in the Neuron Doctrine, but Camillo Golgi (whose stain made it possible for mere humans to view neurons) in fact devoted his Nobel lecture to discounting the Neuron Doctrine. He shared the stage / prize with Cajal in 1906, so the Spaniard was literally sharing space with someone determined to tear apart his work from the scientific pulpit.

What does it take, for someone to hold forth in their work, regardless of vehement opposition? Cajal’s defiantly resilient character, which took him through years of beatings by his father, surely played a role. And yet, there seems to be more at work than a cast-iron temperament. There are flights of fancy in the mix, too. Fancy which is deeply practical and has its place alongside the driest of facts laid out on a slide beneath the microscope.

That fancy, those flights, that imagination is something we all need, to carry us forward. It both tempers us and inspires us, and it makes the long slog of the necessary work into something more than… a slog. Just as we dance between separation and unity, between distance and closeness, the dynamics of creation and observation are complementary. And when blended with intention and intelligence, they can take us in some wonderful places.

You needn’t be a polymath to grasp how mutually beneficial supposedly opposing approaches can be.

You only need to be human… with a sense of adventure.

Sharing: The Hundred Trillion Stories in Your Head

I came across this totally by accident, last night, but it’s very much in keeping with my current work. I’ve always loved the Paris Review. It was one of my most prized companions, back in the early 1980s. I’m still a fan – here’s one more reason why:

The Hundred Trillion Stories in Your Head

By

Arts & Culture

For the father of modern neuroscience, cellular anatomy was like the most exciting fiction.

Santiago Ramón y Cajal, “the father of modern neuroscience.” All images courtesy Cajal Legacy, Instituto Cajal (CSIC), Madrid.

Fiction is, by definition, a world away from fact—but Santiago Ramón y Cajal, often heralded as “the father of modern neuroscience,” used it to find objective truth. Cajal spent his days at the microscope, gazing down at faint, entangled fibers that appeared to his fellow anatomists as inscrutable labyrinths. Contrary to prevailing theory, the Spaniard discerned that the nervous system, including the brain, comprises distinctly individual cells (neurons), which, he theorized, must communicate across the infinitesimal spaces between them (synapses). It was Cajal who first applied the term plasticity to the brain; he went so far as to recommend “cerebral gymnastics” for mental enhancement, presaging twenty-first century insights and trends about brain exercise. “If he is so determined,” Cajal said, “every man can be the sculptor of his own brain.” If all Russian literature comes from Gogol’s “Overcoat,” and all modern American literature comes from “a book by Mark Twain called Huckleberry Finn,” then international brain research, including grand projects like the BRAIN Initiative and the Human Brain Project, emerges from the unlikely work of Santiago Ramón y Cajal.

Read the full piece here – it’s worth it!

Endings and Beginnings – On the last Friday in 2017

sparkler throwing off sparksSomething about this time of year strikes me as incongruous. It’s winter. So what? The days are short, the nights are long, and I feel more like hibernating than celebrating the change from one year to the next.

The whole “New Year” thing has always seemed a little contrived to me. Birthdays or anniversaries or other dates people pick out as important always seemed so arbitrary, like inventions people used to add structure and meaning to their lives.

And in fact, they are. But while my growing-up years were filled with skepticism about how important they are/were, I get it now. They matter to other people specifically because they add structure and meaning to their lives. And that’s not a small thing.

Within the context of writing Beloved Distance, the New Year makes even more sense to me, now. Something about thinking about distance, living distance, making peace with it, even making friends with it, has made me more aware of just how important it is for us to have those markers that tell us where we are in the course of our life’s journey.

Time stretches out in all directions, looping back into a past that we may or may not want to remember. It leaps forward, as we anticipate what will or will not be. It’s deep and wide, shallow and narrow. And the temporal distance between where we were and where we’re going needs to be measured.

“You can’t manage what you can’t measure”, they say. And as our annual holidays — Hanukkah, Winter Solstice, Christmas, Kwanzaa, and the New Years — roll on by, we mark yet another turning, another completion of the cycle.

To be honest, I’ve never been much for New Year’s celebrations. My idea of a good time, is going to bed at 10:00 p.m. on New Year’s Eve and waking up to a quiet New Year’s Day. I like the silence after the flurry of (someone else’s) celebration, when most of the world is sleeping it off. I find it contemplative. I’m also relieved that it’s over. When I’m tired, my hearing becomes acute, so when I stay up till midnight, all the firecrackers, shouting, and general hullabaloo feels like the world is shouting directly into my ears.

But it’s only once a year, so I just put up with it. It’s all over in a matter of minutes, anyway. I can handle just about anything for a few minutes.

Especially when it matters. And welcoming in the New Year does matter. It’s a marker along the way for us — for all of us, regardless of race or creed or class. It’s something we all have in common, after an extended season of disparate faith-based celebrations that sometimes seem at odds. Thanksgiving has evolved from a warm-feeling feast day to a grim reminder that history doesn’t always correlate with our fond (and manufactured) memories. Hanukkah is its own event, eight days of strengthening a sense of belonging to those who celebrate. Winter Solstice slots in there, celebrated by folks who deliberately differ from the mainstream. Then comes Christmas, with the 21st Century inevitability of accusations that non-Christians are trying to dilute the “reason for the season”.

The whole holiday season has turned into one extended practice of subgroups solidifying their ties by both drawing their own ranks closer and accentuating their differences from those outside their particular fold.

But then comes New Year’s. And what a relief it is. It’s a welcome break from the constant schisms, the bickering between “cousins” of faith. The New Year brings us all together. Like the ocean pulling away from the beach, to build into another wave, the tensions of the holidays collect into a soon-to-be-shared communal celebration that signals we can all get back to our lives as part of something bigger than all of us.

So, yes. For all its incongruity, for all its contrived sense, New Year’s is important. It’s a vital marker along the way that places us in the grand continuum, which lets us tie off the last year, put our failures behind us, celebrate our successes, and give us a chance to think about how we can do better.

We might be making it all up — or at least some of it — but it still matters.

Perhaps because we make it up as we go along.