So, what does all this have to with cooling our world on fire?

So, what does all this have to with cooling our world on fire?So, what does all this have to with cooling our world on fire? How does this help us find unity and a sense of connection with others? As discussed, affinity groups are defined not only by who’s in, but by who’s out. In a close-knit community, it’s perhaps even more critical to know who doesn’t belong, than it is to know who does belong. That knowledge protects us from threats. It secures our borders. It reassures us that we can let our guard down around the people near us, because the ones who aren’t safe have been banished to the regions beyond our walled community. Our tendency to look for differences, to compete, and to disqualify is an absolutely integral, protective human inclinations. It’s important. Our society might not exist, if we didn’t have it.

But wait – isn’t Othering harmful? Isn’t finding and emphasizing separation and alienation an actual contributor to our collective pain and suffering? Isn’t this diametrically opposed to the ideal goal of Unity and Oneness? Rather than pushing people out and forcing them “off the island”, shouldn’t we be doing the exact opposite: welcoming them in, with all their diversity of abilities and traits, to include them in our unified community?

Maybe.

Maybe.

We look for connection, we seek it, we crave it, we have to have it.

And yet, separating ourselves from others is the one sure way we have that quality-controls the “social container” we inhabit. Othering (both ourselves and other people) makes it possible for us to feel safe, to feel protected, to know who we’re dealing with and what the rules of engagement are.

You can’t just let anybody in…

As harsh as that may sound, it’s really the way our communities function. To feel like we belong, we need to know who doesn’t belong, and we need to keep them out. So the ones allowed in, are in.

Human nature. It’s just how we function.

And there it is.

But what about the harm that separation is doing to us?

What about that…?

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Beloved Distance – In Depth

What’s “Beloved Distance” About?

In our modern globalized world, fraught with strife, violent conflict, and daily casualties numbering in the tens of thousands, separation is often perceived as the enemy of humanity. Keeping oneself at a distance from others is seen as the root of sexism, racism, homophobia, classism, and myriad other -isms which preclude even the slightest chance of peace. “To become a true global citizen,” Suzy Kassem sounds a common refrain, “one must abandon all notions of ‘otherness’ and instead embrace ‘togetherness’. … This is the only way mankind will truly evolve.”

A message of eradicating the distance between oneself and others resounds across the ages, from the Buddha’s warning, “There is … No sorrow like separation,” to John Lennon assuring us that if we all join together, “the world will be as one.” This perspective is practically a given among those who consciously seek our collective evolution. After all, the prototypical Fall from Grace was an act of separation from the Divine, as well as an innocent blindness to the difference between Good and Evil. And the antedote for our loss of grace? Unity. Connection. Oneness – the ultimate goal of an evolved species. And anyone who claims differently is likely still trapped in a toxic, dying paradigm that threatens to destroy us all.

In this work, I explore an alternative view: namely, that rather than being our enemy, Separation – or Distance – from a perceived Other is at once endemic to our human nature and an invaluable bridge to the connection we hungrily seek. And only by accepting the fact of our separation can we truly learn to creatively navigate the spaces that divide us.

Separation and Distance is, in fact, a fundamental component of our participation in this thought-form theater we term “reality”, beginning at the most basic of our sensory functions and extending throughout our entire human infrastructure. Experience of Distance from Others is not due to inferior design or devolved consciousness. Quite the contrary — it’s part and parcel of who we are, how we’re built. In this work, I propose that our acceptance of and successful integration of Separation, combined with our ongoing impulse to close the Distance between Ourselves and the Other, is the very thing which provides the essential influx, aggregation, and processing of “data points” which inform and evolve our human experience, raising it from mere existence to engaged, expanding evolution.

Starting from the following basic fact about our physical condition, that at our most minuscule neural level, we are separated from direct contact with the world around us, I will explore how:

  • due to this separation, we never have direct contact with anything, and
  • our experience of reality depends on a complex yet well-integrated process of data detection, decoding, and interpretation, which “fills in the blanks” in ways that are both enriching and problematic,
  • rather than suffering from separation, our experience of ourselves and our world is continuously enriched and evolved as an end product of this process, and
  • we can learn from our physical systems’ in-born capabilities to address the issues of “Otherness”, separation, and alienation in our outer world and actively, intentionally find commonality that makes us more than the simple sum of our connections.

We need not vilify and excise all Separation and Distance and sense of Other from our roster of acceptable life experiences. Indeed, we can holistically embrace the contradictions of Separation and the tensions of Distance in our experienced reality, in much the same way that our physical systems do. Rather than banishing the experience of Distance as “unreality”, I propose that we embrace it more fully as a building block of an expanded Reality and recognize the opportunities inherent in its gaps to take ourselves beyond the limits of our imagined constraints. For indeed, ultimately richness and meaning is added exponentially to our lives precisely because of the essential separateness of our natures.

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Beloved Distance The Separation That Connects Us to All

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Beloved Distance – Book Overview

Beloved Distance Overview

In our modern globalized world, fraught with strife, violent conflict, and daily casualties numbering in the tens of thousands, separation is often perceived as the enemy of humanity. Keeping oneself at a distance from others is seen as the root of sexism, racism, homophobia, classism, and myriad other -isms which preclude even the slightest chance of peace. “To become a true global citizen,” Suzy Kassem sounds a common refrain, “one must abandon all notions of ‘otherness’ and instead embrace ‘togetherness’. … This is the only way mankind will truly evolve.”

A message of eradicating the distance between oneself and others resounds across the ages, from the Buddha’s warning, “There is … No sorrow like separation,” to John Lennon assuring us that if we all join together, “the world will be as one.” This perspective is practically a given among those who consciously seek our collective evolution. After all, the prototypical Fall from Grace was an act of separation from the Divine, as well as an innocent blindness to the difference between Good and Evil. And the antedote for our loss of grace? Unity. Connection. Oneness – the ultimate goal of an evolved species. And anyone who claims differently is likely still trapped in a toxic, dying paradigm that threatens to destroy us all.

In this work, I explore an alternative view: namely, that rather than being our enemy, Separation – or Distance – from a perceived Other is at once endemic to our human nature and an invaluable bridge to the connection we hungrily seek. And only by accepting the fact of our separation can we truly learn to creatively navigate the spaces that divide us.

Separation and Distance is, in fact, a fundamental component of our participation in this thought-form theater we term “reality”, beginning at the most basic of our sensory functions and extending throughout our entire human infrastructure. Experience of Distance from Others is not due to inferior design or devolved consciousness. Quite the contrary — it’s part and parcel of who we are, how we’re built. In this work, I propose that our acceptance of and successful integration of Separation, combined with our ongoing impulse to close the Distance between Ourselves and the Other, is the very thing which provides the essential influx, aggregation, and processing of “data points” which inform and evolve our human experience, raising it from mere existence to engaged, expanding evolution.

Starting from the following basic fact about our physical condition,

  • that at our most minuscule neural level, we are separated from direct contact with the world around us,

I will explore how:

  • due to this separation, we never have direct contact with anything, and
  • our experience of reality depends on a complex yet well-integrated process of data detection, decoding, and interpretation, which “fills in the blanks” in ways that are both enriching and problematic,
  • rather than suffering from separation, our experience of ourselves and our world is continuously enriched and evolved as an end product of this process, and
  • we can learn from our physical systems’ in-born capabilities to address the issues of “Otherness”, separation, and alienation in our outer world and actively, intentionally find commonality that makes us more than the simple sum of our connections.

We need not vilify and excise all Separation and Distance and sense of Other from our roster of acceptable life experiences. Indeed, we can holistically embrace the contradictions of Separation and the tensions of Distance in our experienced reality, in much the same way that our physical systems do. Rather than banishing the experience of Distance as “unreality”, I propose that we embrace it more fully as a building block of an expanded Reality and recognize the opportunities inherent in its gaps to take ourselves beyond the limits of our imagined constraints. For indeed, ultimately richness and meaning is added exponentially to our lives precisely because of the essential separateness of our natures.

CHAPTERS

Introduction

  1. We Can’t Get There From Here : On Building Community and Falling from Grace
  2. Discriminating Safety : Who Stays, Who Goes, and Why It Matters
  3. There Is No Here : How Separation Is Our Natural State of Being
  4. More Separate Than We Know : Other Dimensions of Our Distance
  5. Going The Distance : How Connection Is Our Natural Process of Becoming
  6. Filling In the Blanks : Of Data Loss and Instinctive Invention
  7. But What Does It Mean? : The Interpretations That Make Us
  8. Every Separation Is A Link : Welcoming Other-ness as an Opportunity

Conclusion

Sharing: The Hundred Trillion Stories in Your Head

I came across this totally by accident, last night, but it’s very much in keeping with my current work. I’ve always loved the Paris Review. It was one of my most prized companions, back in the early 1980s. I’m still a fan – here’s one more reason why:

The Hundred Trillion Stories in Your Head

By

Arts & Culture

For the father of modern neuroscience, cellular anatomy was like the most exciting fiction.

Santiago Ramón y Cajal, “the father of modern neuroscience.” All images courtesy Cajal Legacy, Instituto Cajal (CSIC), Madrid.

Fiction is, by definition, a world away from fact—but Santiago Ramón y Cajal, often heralded as “the father of modern neuroscience,” used it to find objective truth. Cajal spent his days at the microscope, gazing down at faint, entangled fibers that appeared to his fellow anatomists as inscrutable labyrinths. Contrary to prevailing theory, the Spaniard discerned that the nervous system, including the brain, comprises distinctly individual cells (neurons), which, he theorized, must communicate across the infinitesimal spaces between them (synapses). It was Cajal who first applied the term plasticity to the brain; he went so far as to recommend “cerebral gymnastics” for mental enhancement, presaging twenty-first century insights and trends about brain exercise. “If he is so determined,” Cajal said, “every man can be the sculptor of his own brain.” If all Russian literature comes from Gogol’s “Overcoat,” and all modern American literature comes from “a book by Mark Twain called Huckleberry Finn,” then international brain research, including grand projects like the BRAIN Initiative and the Human Brain Project, emerges from the unlikely work of Santiago Ramón y Cajal.

Read the full piece here – it’s worth it!

Let the live tweeting begin – #AChristmasCarol, viewed through a #BelovedDistance lens

christmas carol start

I’ll be watching “A Christmas Carol” shortly, and tweeting my way through, drawing connections between what’s in the story, and what’s in our nervous system.

As I’ve said before, Scrooge’s transgression is that he refuses to be “synaptic” – he refuses to connect with others across the distance at Christmas time. And when he sees the error of his ways an finds it in his heart to fix that, it resolves the tension that made his whole story possible.

Let the tweeting begin… The full thread can be found here: https://twitter.com/AuthorKLorraine/status/943826918108954624

“Perceiving at a Distance” – The Conference that kicked off Beloved Distance

stone building with archwaysBack in February, 2016, I was roaming around the web, looking for interesting subjects to read, study, explore. I was particularly interested in neuroscientific and philosophical topics, and I came across mention of a conference called “Perceiving at a Distance”, to be held in Antwerp, Belgium the following June. As I read through the Call for Papers, and I explored the (now defunct and re-absorbed into the forgetful vastness of cyberia) it occurred to me that I might write something on “the fundamental ubiquity of distality”.

Huh?

Well, why not? I’d been fascinated by the nearly impossibly small gap that separates each of the trillions of chemical synapses in our bodies and brains. And I’d been doing a ton of thinking about it. Noodling about it. Pondering it. Exploring the concept spatially and non-verbally, as well as in my own written notes. It had been some 3 years, since I’d clued into that, and I thought for sure I had something interesting to contribute to the conversation.

Namely, that as uncomfortable as it might make us, the basic nature of our existence is separateness. Everywhere you looked, everywhere you searched, you’d find distance — distality. On the outside. On the inside. It’s everywhere.

Yeah! The fundamentally ubiquitous distal nature of human existence.

What’s not to love?

So, I outlined a paper.

And I sketched it out.

And I filled in the gaps.

And the more I explored it, the more I realized was actually there. I was onto something, but I’d just begin to scratch the surface.

So, I kept reading. I kept writing. I kept thinking. June approached, along with the CFP deadline. June passed, along with the deadline, but by that time I was in too deep… in too far… and I still had a ways to go.

It’s a pity the materials from the conference aren’t still online. I think I have a soft copy of them somewhere. But there’s also New Directions in the Study of the Mind is a new research project at the Faculty of Philosophy in Cambridge, supported by the John Templeton Foundation. And as I recall, I spent a fair amount of time on that site, reading what they had to offer, so if you’re so inclined, you might want to pay them a visit, too.

Anyway, time passed. The book concepts developed. The ideas gelled. And now I’m less than six weeks away from publication of a book that sprang from that original thought — that distance is very much a part of who and what we are… and rather than it being a bad thing, it can actually be a very good thing.

I’ll be posting pre-order links for the book in the coming week or so. Watch this space, to reserve your own copy of Beloved Distance.

Coming in January.

Which is sooner than it seems.